BCD: Assurance of Salvation
Posted by: "Steve Amato" steveamato@comcast.net bcbsr2000
Mon Jan 14, 2008 1:16 pm (PST)
Assurance of SalvationThough a person is either saved or not saved (i.e.
"He who has the Son has life; he who does not have the Son of God does
not have life." 1John 5:12), yet the Bible indicates that the feeling of
assurance associated with one's salvation is to be relative to the
degree to which they behave as a child of God should. This explains the
many verses which appear to question the salvation status of alleged
Christians. For example when Paul wrote to the Corinthian Christians
concerning their deviant behavior, he exhorted them saying in 2Cor 13:5,
"Examine yourselves to see whether you are in the faith; test
yourselves. Do you not realize that Christ Jesus is in you— unless,
of course, you fail the test?", which was intended to instill fear and
doubt as to their salvation status. Likewise in Heb 3:14 we read the
conditional statement "We have come to share in Christ if we hold firmly
till the end the confidence we had at first.", which similar to Paul's
statement to the Corinthians, "I declare to you the gospel which I
preached to you, which also you received and in which you stand, by
which also you are saved, if you hold fast that word which I preached to
you——unless you believed in vain." 1Cor 15:1,2 Thus John wrote of
those who fell away, "They went out from us, but they did not really
belong to us. For if they had belonged to us, they would have remained
with us; but their going showed that none of them belonged to us." 1John
2:19 In fact theme of the letter of 1John is How to Identify Those Born
of God, study guides of which are available at
http://www.bcbsr.com/books/1jn.html
Though once saved always saved, the Bible at times calls into question
whether the "once saved" ever even occurred. Thus various verses were
meant to instill fear within Christians for the purpose of causing us to
question one's salvation status. So "If we deliberately keep on sinning
after we have received the knowledge of the truth, no sacrifice for sins
is left, but only a fearful expectation of judgment and of raging fire
that will consume the enemies of God." Hebrews 10:26-27 And "The acts
of the sinful nature are obvious: sexual immorality, impurity and
debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of
rage, selfish ambition, dissensions, factions and envy; drunkenness,
orgies, and the like. I warn you, as I did before, that those who live
like this will not inherit the kingdom of God." Gal 5:19-21
All such verses are based upon the idea that given that a Christian's
lifestyle is reflective of their faith and the effect of regeneration
(being born of God), one should be able to discern their salvation
status by their lifestyle. Problem is that "lifestyle" is a rather vague
concept which does not have clear boundaries. And as such, except in
more extreme cases there will always be some doubt. The doubt is not
with regards to the gospel, but with regards to the quality of one's own
belief, a faith which would qualify one for salvation. And secondly
"lifestyle" is not something that can be measured in a punctilinear
sense, that is, like snapshots, but rather like a movie - continuously
over a period of time. Thus Jesus spoke of his parable of the weeds in
Matthew 13 not to pull out the weeds while they are young for one may
mistake a young wheat plant for a weed. But when they had time to mature
the differences become obvious.
Thus for example when Paul first left the Thessalonian Christians after
having been with them a few months, he doubted their salvation status.
And so sent Timothy back to them to check on them. Paul wrote, "when I
could stand it no longer, I sent to find out about your faith. I was
afraid that in some way the tempter might have tempted you and our
efforts might have been useless." 1Th 3:5 But having heard back from
Timothy he wrote, "we know, brothers loved by God, that he has chosen
you." 1Th 1:4 He then spend the rest of chapter 1 listing the
observational evidence, based upon their behavior, that they were
genuinely of the faith.
One application of these concepts is to not give young "alleged"
Christians absolute assurance of their salvation status. In fact they
should be exhorted to examine themselves as to whether their faith is
genuine. In the parable of the sower Jesus taught, "Those on the rock
are they who, when they hear, receive the word with joy but these have
no root, who believe for a while, then fall away in time of temptation."
Lk 8:13 This had been Paul's concern for the Thessalonians.
Another application concerns alleged Christians who fall away into
living a lifestyle of sin. Paul warns the Corintians, "Do you not know
that the wicked will not inherit the kingdom of God? Do not be deceived:
Neither the sexually immoral nor idolaters nor adulterers nor male
prostitutes nor homosexual offenders nor thieves nor the greedy nor
drunkards nor slanderers nor swindlers will inherit the kingdom of God."
1Cor 6:9,10 The Bible is clear that those living a lifestyle of sin are
not to be presumed to be saved, regardless of how confident they feel
they are saved or how confident other people feel that they had been
saved at some point. Though again I mention that the concept of
"lifestyle" does not have clear boundaries, but it does become clearer
the further one is living from the boundary.
The Boston Christian Bible Study Resources